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hi-oklahoma-rescue-rtxzuni

The #SWEDOW (Stuff WE DOn’t Want) debate has surfaced a bunch of times on this site, and far moreso across the aid blogosphere over the last few years- with a particular crescendo around the Million T-Shirts conversation a while back. It deals with the issue of people wanting to give things- t-shirts, shoes, underpants, food, footballs- to disaster response agencies rather than cash.

For a whole bunch of reasons, this is generally unhelpful. Stuff costs huge amounts of money to ship, store, sort, distribute and track. It often ends up being mismatched to context- too much, too little, culturally inappropriate, or most often, just stuff that isn’t needed. There’s a misconception that what disaster response agencies do is hand stuff out, whereas in fact a huge part of their work is in delivering services, training and other more intangible benefits. Where stuff is required, it can be more cheaply acquired from local or regional markets than shipped from overseas. And stuff, dumped on local markets, can undermine local economies and actually make the situation worse, rather than better.

As a result, most aid agencies lobby for donors to give cash, not try and send stuff for them to distribute. Cash gives them the flexibility to respond quickly, cheaply and appropriately, and improves their chances of saving or bettering the lives of disaster survivors.

A lot of the SWEDOW debate has revolved around the shipping of stuff to third-world disaster sites, places like Haiti, Pakistan, or the nebulous ‘Africa’. Interestingly, in the wake of last week’s tornado in Moore, OK, in which 24 people died and nearly 400 were injured, SWEDOW has become more of an issue in the developed-world context.

@texasinafrica posted this link to this NPR article yesterday, in which disaster relief agencies responding in Moore are asking people in the US to stop sending stuff to ‘help out’:

<blockquote class=”twitter-tweet”><p>Sigh. Cash, friends. Cash is what you should ALWAYS give in disasters. Not stuff. <a href=”http://t.co/fXymRDEN9q&#8221; title=”http://j.mp/1769hfW”>j.mp/1769hfW</a></p>&mdash; Laura Seay (@texasinafrica) <a href=”https://twitter.com/texasinafrica/status/338304458415017984″>May 25, 2013</a></blockquote>
<script async src=”//platform.twitter.com/widgets.js” charset=”utf-8″></script>

The article is interesting in that it captures the main aspects of the SWEDOW issue, and makes it clear that this is not just a third-world problem. According to the article, relief groups in Moore are now posting on their websites,

“Please, no more clothes.”

Of the inflow of relief donations:

Marty Taylor is a pastor at the evangelical JourneyChurch in Norman, just south of Moore. This megachurch has become a kind of mega-relief center. Hundreds of volunteers sort thorough rooms packed with donations, everything from diapers and teddy bears to crutches and toilet paper.

“And there’s your obligatory giant rack of ramen noodles,” Taylor says.

In fact, this church has accumulated so many items that volunteers are busy building a tent in the parking lot to store some of the stuff so there is room inside to hold church services this weekend…

[D]onations have been so overwhelming that groups around town are posting on their websites, “Please, no more clothes.” The city of Moore suggests that those who want to give should send money to the American Red Cross, the Salvation Army or a local food bank.

In a quick survey of Moore-related disaster appeals, I found only one agency (the Baptist Disaster Relief Agency) explicitly stating that it was no longer accepting clothes. United Way are also a bit more overt about the need for cash-only donations, saying:

City of Oklahoma City, the City of Moore and United Way of Central Oklahoma advise that monetary donations are the best way to assist the recovery efforts.

However, the default for most other response agencies is to direct all web traffic to a cash donations page, with no options given to provide non-cash donations- fairly standard practice.

Some agencies talk about providing material supplies in support, but it is the agencies themselves that purchase the equipment or supplies in question (hygeine kits, for example), while accepting cash, not stuff, from the public.

A handful of other agencies work specifically in delivering donated relief goods, and therefore do accept donations to their distribution network. Many of these list the specific items they wish to have donated, and others work exlusively with corporate donors, not the general public, to ensure the items received are bulk and of standard.

More on some of this in a moment.

tornado

The comments provide some of the most interesting reading, as they capture more depth from the readers who have had experience of this sort of thing.

A comment from reader Cyn B:

I know people mean well but it seems they use every tragedy as an excuse to clean out their closets.I worked in a warehouse after a hurricane once and it was ridiculous, the piles & piles of old, musty clothes. Just give $10 to the Red Cross, please…or $5 even…in lieu of closet cleaning.

Melissa H helped respond after the May 3 tornado in Moore:

One of my favorite memories? Getting some food and finding a box of pistachio pudding that had expired in 1978, a full 21 years before the tornado. People use these tragedies to rid themselves of garbage and make themselves feel warm and fuzzy at the same time. It has nothing to do with the people of Moore being ungrateful and everything to do with the fact that clothes do not rebuild homes or feed people. As has been said, mountains of clothes take manpower away from more important tasks.

vcponsardin writes:

I have a neighbor who has made a business out of disaster “relief.” Every time there’s a major disaster somewhere in the world, she organizes a “teddy bear” collection. She usually gets thousands of stuffed animals donated which she then sends off to places like Oklahoma, New Orleans, Haiti, Indonesia, etc. And she does this despite the fact that time after time she’s told by authorities (from the Red Cross to the National Guard) that while the donations are appreciated, what they really need are things like money, blood, water purification, medicine, etc., not stuffed animals But she persists nonetheless and invariably gets herself in the local newspaper as a disaster “hero.” I always wonder, when she does this, if misplaced good intensions might not be worse at times than doing nothing at all.

Jennifer Murphy, who volunteered with the Red Cross in Hurricane Katrina, says:

Although donations of all sorts came in almost daily, the number of those donations that were actually useful to us was about half of what we got. The two “visions of waste” that stick in my mind to this day: The mountains of clothing that we would see piled on the curbsides like snow, not as detritus from the storm, but as well-intentioned yet useless donations. Also (and this one was my favorite), about three pallets of those crustless frozen PBJ sandwiches that are individually wrapped. Mind you, these need to be kept frozen until they are used, and the only freezer we had was your average-sized household refrigerator freezer! To make things worse, they weren’t even noticed by the staff until they had been sitting in the warehouse for over a week! Needless to say, they all went to waste, as well.

Talk to any disaster response worker, and you’ll get story after story of useless stuff gone to waste that has been shipped at high expense to a disaster response.

But why?

The article says it well. Quoting Taylor (referenced above):

“So many people … just feel this urgency like, ‘I gotta do something,’”

Something, unfortunately, often means giving SWEDOW.

“But writing a check or texting a donation isn’t always that satisfying for those who want so desperately to help.”

Trucks and volunteers have been streaming in all week long… Sean Hawkins and seven others traveled from Phoenix with three trucks loaded with cases of water, Gatorade, shampoo, soap, clothing and work gloves.

How did they know what to bring? Hawkins says they didn’t, really: “We just figured…’If we were without, what would we need?’ “

Many good, well-meaning people have a “I want to help” button, that gets pushed whenever a disaster strikes. They feel saddened, or powerless, or some other compulsion to try and fix what went wrong. The act of giving can make a person feel better. And that feeling can be magnified by giving stuff, rather than cash, which isn’t, as the article points out, ‘satisfying’ in the same way. I’m trying to be cynical- while there are people who give for selfish reasons, many who give- both cash and stuff- do so from a good place, and my not be conciously motivated- or motivated at all- by the need to feel good about it. None the less, the strength of this ‘I want to help’ button being pushed, coupled with an ignorance around what the disaster response community actually needs, results in people often tending towards giving stuff instead. Stuff that’s unhelpful.

Relief agencies do push for cash- sometimes stymied by fears among donors that cash can get misused while stuff is a safer option- and there’s been plenty of cash raised for the Moore response over the last week or so. Ironically, while donors worry that maybe some of their money might be mis-spent (i.e. on overheads), for more Gifts in Kind (GIK) gets wasted in a response, not to mention the cash required by agencies to transport, store, sort and distribute- so GIK loses out on every front when it comes to the conversation about cash.

But what about some of the agencies working deliberately with GIK? I’d like to look at a couple of those for a moment.

One of the biggest issues with GIK is the link to corporations and the inextricability of tax breaks for organizations to dump their unwanted stock on charities. It serves both corporates and the agencies themselves in a fairly cynical cycle of useless.

Not to name-and-shame, but one organization’s blurb on their corporate disaster relief partnerships is particularly telling- albeit I’m sure unintentional. Operation Blessing has this to say:

Across America, Operation Blessing’s fleet of tractor-trailer trucks travel an average of 2 million miles a year to service our corporate partners, helping deliver their GIK donations directly to families and communities in need. [italics mine]

I don’t want to be too pedantic, but I think the comment “to service our corporate partners” does capture the relationship that agencies often have with GIK- overt or not, that this is something that isn’t just about the communities in need- this is actually about the corporate donor as well, a total “we scratch your back, you scratch ours” dynamic.

Other agencies are more prescriptive in dealing with GIK issues. The Oklahoma government relief page lists donation centres and the specific types of GIK required at each. Operation USA is one of several agencies that also lists the relief items they are willing to collect and donate. The Moore Recovers site linked to the City of Moore allows would-be donors to list what they have available, and will contact donors back if this matches a requirement among the community- better still.

This is certainly a better way to approach GIK than it just arriving in a maelstrom of small and uncoordinated donations. But there’s another major problem with this, and that’s the evolving nature of disaster response.

The final line of the NPR article says:

“People here say, so far, they’ve gotten everything they need. It’s what they’ll get in the weeks and months ahead that are the big unknowns.”

This really is the crux of the matter, even for well-intentioned and thoughtful GIK. Disaster needs change, and change often and quickly, in the wake of a rapid-onset disaster. In the first few days after a disaster, particularly in a developed country context, people need medical assistance, water, food and temporary shelter.

After that, most people have access to their own bank accounts. Shops are re-opening- if not right on the disaster zone, then close enough by that people aren’t going to starve. Some food distributions can help, especially for people who can’t return home, but on the whole, people need to be able to move to more robust interim shelter arrangements, to regain some semblance of routine in their lives as quickly as possible, to get their kids back to school, and to engage with the clean-up operations.

Eventually, reconstruction begins- and with it, the need, perhaps, for help restarting a business, or long-term debt recovery, and in a few cases, long-term medical assistance- but each of these pieces will be quite household-specific.

The specific items that will support people in this process vary. And they vary rapidly. The period where food, water and medical supplies are needed is really a short window- a week, ten days, really not too much beyond that in terms of actual need. The cleanup period, a little longer after that, where tools and so-forth can be handy, depending on the capacity of other actors.

The reality will vary from response to response as to how long each window lasts, exactly what it looks like, and what is needed when.

However the donation of GIK is a slow process. If it’s being given around the country, it can take days for donated items to reach collection points, days more for it to be compiled, shipped and warehoused. Days more for it to be sorted by overwhelmed volunteers on or close to the ground. By the time donated goods actually reach the target community, there’s every chance that, even if the donation responded to a request by a legitimate response agency, by the time it gets to where it’s needed, there’s a good chance it will no longer be needed.

I’m not saying that no GIK donation provides any worth whatsoever. Some, I’m sure, subsidize operations on some level, and they will be appreciated. What I am saying is that with cash, rather than stuff, agencies can respond quicker, more appropriately, and for less money than it takes to manage somebody’s well-intentioned gift of stuff.

Nuff said. If you want to support survivors of the Moore tornado, please give cash to the Red Cross or another reputable response agency. And please don’t give anyone SWEDOW.

If you want to help, give cash. If there’s stuff in your house you want to meaningfully dispose of, give it to a local charity shop that has a system to effectively monetize it to meet local needs. That should be the only place you donate household items.

Tornado (1)References:

1. ‘Please, No More Clothes’: Relief Agencies Ask For Cash, NPR

2. How to help Oklahoma tornado victims, NBC News

 

Welcome to UnAustralia

A large portion of what I spend my time doing overseas is engaging with abuses of human rights and their practical implications- or working to ensure that peoples’ basic rights are met, either through direct action, or advocacy. Coming home to my family in Australia, I have the privilege of knowing they will never face the sorts of rights deprivations that many of the displaced people I habitually work with do.

With that in mind, it makes Australia’s decision yesterday to excise its mainland from the migration zone all the more shocking.

The migration zone, simply put, is the geographical boundary within which an incoming asylum-seeker can legally lodge an appeal for asylum. Under normal circumstances, an asylum-seeker can set foot anywhere on Australian sovereign territory and, from that point, appeal to the government to recognize his or her claim for refugee status under the 1951 United Nations Convention Relating to the Status of Refugees.

In 2001, following the Tampa affair in which a foreign vessel that had rescued would-be asylum-seekers from a sinking vessel subsequently lodged (against Australian wishes) on Christmas Island, the Howard government excised a number of offshore Australian territories from the migration zone. That meant that anybody arriving at those places would not have any legal recourse to claim asylum, giving the Australian government the right to move them offshore or process them in situ without recourse to legal appeal, representation, or the Australian court system.

Yesterday, the Gillard government took this to the extreme, and made the entirety of the Australian landmass, all 7,692,000 square kilometres of the place, legally fall outside the migration zone. Now, nobody arriving without a visa anywhere on the Australian mainland has any rights in regards to claiming asylum from the Australian government.

Australia has, in essence, ceased to legally exist from the perspective of a would-be asylum-seeker.

This move ensures that Australia now has full legal right to deport anybody found arriving in Australia without a visa to one of its offshore processing facilities on Christmas Island or Manus Island (the latter in Papua New Guinea). While in these processing facilities- which even the government labels ‘detention centres’- inmates are outside the Australian legal system. They cannot get representation from a lawyer. Do not have any right to appeal. The Australian government can manage them any way it sees fit.

As if this wasn’t a classy enough move, the Australian government has also rejected a proposal from the Greens that would have seen children banned from being detained in these facilities; and have upheld access restrictions for both media and, disturbingly, human rights observers.

And in an equally classy move, in this week’s 2013 Budget, the government has announced that it is upholding plans to divert $375 million from the overseas aid budget into paying for the costs of detaining asylum-seekers- which is a domestic policy initiative.

All up, I am completely sickened by the government’s actions, and disappointed that more international condemnation of their approach is not forthcoming.

Head Kneecap Goolies

Let’s backtrack a little to really grasp the implications of what’s happening here.

First off, refugees. The 1951 UN Convention (and subsequent 1967 Protocol- Australia is signatory to both) recognizes a refugee as the following:

A person who owing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his nationality and is unable or, owing to such fear, is unwilling to avail himself of the protection of that country; or who, not having a nationality and being outside the country of his former habitual residence as a result of such events, is unable or, owing to such fear, is unwilling to return to it.

The Universal Declaration of Human Rights (UN- 1948), Article 14, states:

Everyone has the right to seek and to enjoy in other countries asylum from persecution.

A person who is an asylum-seeker, therefore, is one who has lodged an appeal with a sovereign nation to be recognized as a refugee, persuant to the definition above and, critically, the risk of real harm happening to them if they return to their country of origin. (Returning a refugee to their country of origin when it has been deemed they may face harm is known as ‘refoulement’ and is strictly prohibited under international humanitarian law). It is then up to the sovereign host nation to which the asylum-seeker has applied to determine whether this person’s individual case meets the definition of refugee, and if it does, that nation has a responsibility under international agreement to grant that individual refugee status, and refuge in that country.

Asylum-seeking and refugee issues are strongly debated in Australia, both in politics and the public space. There is a perception among a particular (and vocal) segment of Australian society that asylum-seekers are a problem. This minority, unfortunately, seem to have disproportional ability to sway domestic policy.

At the crux of the debate are those asylum-seekers who arrive by boat. There are various perceptions that these people somehow pose a national security threat; that they are ‘jumping the queue’; or that they are engaged in criminal activity simply by dint of their arrival method.

Now, the arrival of asylum-seekers by boat is a problem, specifically because they tend to arrive in dangerous, unseaworthy boats that cost many their lives (since the year 2000, 1,731 asylum-seekers destined for Australia have been lost at sea). In addition, they frequently use illegal people-smugglers to transport them, opening them up to abuse and manipulation at the hands of both smugglers and the countries from which they depart (frequently Malaysia, Indonesia and Sri Lanka, all of which have questionable human rights policies when it relates to illegal migrants), and encouraging illegal activity.

map-migrant-smuggling-to-australia-and-canada-by-sea-data

It is not, however, a concern for Australia’s sovereignty.

Let’s see some figures.

First off, arriving in Australia (or any other country) without a visa for the purpose of claiming asylum is not illegal. It is a fundamental human right to which Australia and most other nations on earth have agreed and signed up to (see above). If these people arrive in Australia, try to avoid authorities, then simply melt into the community and hide away (more on this below), then they would be illegal. But this is not the case. This is even specifically recognized with respect to arrivals by boat in Australian law under the 1958 Migration Act.

fact-1

Second, 94% of those who claim asylum from Australia are found to be legitimate refugees and subsequently granted refugee status and rights to live in Australia accordingly. 94%. Fearmongerers claim that these people are simply queue-jumpers with no real claims to back them up except a desire to enjoy Australia’s higher standard of living. But the government’s own statistics toss this out of the window. A mere 6% of those who arrive are being deported with non-legitimate claims.

Put in perspective, in February 2013, there were 5,750 people in immigration detention across Australia. 5,405 of these people will be recognized as legitimate refugees. Just 345 will eventually be rejected.

There’s not exactly a tidal-wave of people illegitimately seeking refugee status in Australia.

Let’s use this as a jumping-off point for an entertaining aside. On the other hand, there are around 60,000 illegal immigrants in Australia. Most of these are people who have arrived on a legal short-term or tourist visa and have come by plane, have let their visa lapse, and stayed on. Government figures say at least 50,000 people are illegally working in Australia- that is, earning money under the table but not paying tax (among other problems). This means roughly ten times more illegal immigrants than legal asylum-seekers in detention. Of these people, more than half have been in Australia illegally for more than five years, and 20,000 for more than ten. The figure of around 60,000 is up from around 50,000 in 2005, so the problem is increasing. In 2011, around 5,000 of these illegals were from the US, around 3,600 from the UK, 8,000 from China and 4,000 from Malaysia (see this link for full story). Needless to say, none of these countries has a significant refugee outflux problem.

Strangely, nobody makes much of a fuss about them.

By contrast, the debate around asylum-seekers arriving by boat has been raging for over a decade, and for most of that time, the arrival numbers have been tiny. Australia’s overall migration program looks to take in 190,000 people in 2012-13. This makes up roughly 0.8% of Australia’s overall population, and is slightly above the natural increase rate of around 0.6%. While there have been spikes in asylum-seekers arriving by boat, particularly in 1999-2002 and since 2009, when annual figures have been 4-5,000 people arriving, most of the rest of the years since the early 1980s have seen no more than a few dozen arrivals and less per year. Geopolitical factors (the Afghan & Sri Lankan wars specifically) have had an obvious impact on arrival spikes. The impact of domestic policy is less clear. The 2010-11 year saw higher figures, of around 8,000 asylum-seekers coming by boat, disagreeing with these figures that suggest 4,500 came in 2011 and 17,000 in 2012. The number of asylum-seekers in detention has been steadier, at between 4-8,000 people per year since 1999.

In the last 2 years, therefore, there’s clearly been an increase in asylum-seekers arriving by boat, problematic for the reasons listed above but not from the perspective of being a threat to Australia. The following infographic, using the slightly-outdated 2009 figures, still places it all very nicely in perspective. Even in 20,000 asylum-seekers arrive, they remain a) legal, b) far fewer in number than true illegal immigrants, and c) still a tiny proportion of Australia’s overall refugee program (70,000 annual intake), immigration program (190,000 annual intake),overall growth rate, and population (23 million).

DeIlf

This one also has a point:

asylum_-infographic

And this one:

population-increase-2008-09

Oh, and this one too, showing how people without visas enter Australia:

figure27

Okay, I’ll stop now.

Why does this really matter? Well, simply put, the rights of these 5-10,000 asylum-seekers being placed in detention are being trampled upon.

First off, as we’ve already ascertained, around 94% of those making claims have legitimate claims. They’re fleeing for their own safety. Most are coming from conflict zones. Many will have already been through distressing, potentially traumatizing events. Many have also paid huge sums of money- possibly their life-savings- to smugglers and will have nothing left. They have mostly undertaken a very dangerous journey to get as far as Australia. In short, as well as being legitimate refugees, they’ve already been through very unpleasant circumstances.

And they get here and Australia puts them in prison.

Try and imagine the distress of being locked away unjustly. Not for doing something wrong. Just because you were perceived as an inconvenience to your government. Start easy. Imagine 3 months. 3 months, where you were restricted to a low-security prison. Surrounded by barbed wire, in a foreign country, not understanding why you were there, with no guarantees of what was going to happen to you, and limited or no contact with friends, families and loved ones. No rights. No lawyers. And a chance that you might be sent back after the journey you’ve just taken. All because you tried to exercise your right- your internationally-recognized right- to seek asylum in another country.

Detention times are a major cause of suffering to asylum-seekers. The government acknowledges there are no targets for releasing detainees, but 2008 figures show that just over a third of asylum seekers were in detention for less than 3 months, more than half were in detention for more than 6 months, almost a third for more than a year, and 13% for more than 2 years (stats here). During this time, asylum-seekers have no guarantees of successful application, no indication of how long they will be detained for, and their mental health rapidly deteriorates. After 6 months in detention, people (including children) begin exhibiting signs of poor mental health, and detainees who spend  15 to 18 months or more in detention exhibit psychiatric morbidity. The average stay in detention for an asylum-seeker is 224 days.

By Period

The mental health implications of this are becoming well-established. Suicide is attempted and achieved. Over 1,100 incidents of self-harm or threatened self-harm were reported among the 6,000 or so asylum-seekers in detention between mid-2010 and mid-11- up to 50 in one week. Five suicides occurred in detention during the same period, with one attempted hanging a night, on average, across the system. On Christmas Island, according to an ABC report, the problem is so widespread that staff are instructed to carry a knife on them at all times so they can cut down people attempting to hang themselves. The situation continues to this day.

The video embedded in this link tells a powerful story of the mental health situation in Australian detention centres and I highly recommend it if you can spare the time. The full episode is 45 minutes long, but it is powerful, comprehensive and makes a compelling case of just how badly detainees suffer in Australia’s asylum-seeker program.

This, people, is all wrong.

It’s also the subject of both Amnesty International and UNHCR condemnation.

It’s also expensive. Depending on the figures you read, Australia’s asylum-seeker program has cost around $1 billion for the 5 years from 2002 to 2007 and $1 billion per year over the last four years. The current budget is anticipating a spend in 2012-13 alone of around $2.2 billion. The bulk of this cost goes to running and maintaining detention facilities (the Christmas Island facility, for example, apparently cost $400 million for the 800-bed detention centre), and running aerial and maritime patrols (it costs $36,000 per day to run a maritime patrol-boat, up to $568,000 per day for a frigate- link).

If we use the figure of $2.2 billion for the management of the 5,700 asylum seekers currently in detention as of February 2013, this means we’re spending $380,000 per detainee to run this program each year.

Sorry what?

Even if we’re generous and spread this over an estimated 20,000 asylum-seekers arriving by boat this year, that still gives us $110,000 per asylum seeker per year.

Quite frankly I’d prefer we spent the money setting up a robust community-based support and monitoring system which let the state keep an eye on them if necessary for national security reasons (…) but let them live like human beings.

And think about these figures for a moment. In fact, let’s break it down. Let’s just look at the $375 million that Australia is diverting from its overseas aid budget to contribute to this massive bill.

First off, that makes Australia the third largest recipient of its own foreign aid budget, after Indonesia ($540m) and PNG ($493m)- and significantly ahead of its contribution to the entirety of Sub-Saharan Africa ($319m)- but then what did they ever need aid money for? This is out of a total aid budget of $5.7bn- so roughly 6.6% of Australia’s foreign aid budget is going straight into managing the up-to 20,000 asylum-seekers arriving by boat.

As this infographic neatly points out, this $375 million could prevent the deaths of 185,000 people, or education 750,000. It is the largest diversion of foreign aid in Australia’s history, and also more than double the average for developed nations- even though Australia’s refugee burden, estimated at 0.06% asylum seekers per population, is lower than the developed nation average of 0.1%.

fact-6

I don’t really want to go much more into this, as I think you get the big picture (and quite a lot of the details, too). The decision by the Australian government to excise mainland Australia from the migration zone essentially reinforces a horrible, horrible policy of enforced detention for legal (I stress, again and again and again, people, LEGAL, good grief do I need to paint it neon and string it with lights?) asylum-seekers. A policy that stomps over international law and human rights, which has terrible mental-health and freedom implications for the individuals involved, which panders to a vocal, ignorant and ill-informed minority, and which costs both the Australian taxpayer and the potential recipients of aid a very significant amount of money.

We are paying vast sums to make people suffer against the collective conscience of the global community.

Perhaps the saddest irony of all is that Australia is itself an immigrant nation. The government’s own immigration website points out that a quarter of Australian nationals today were born outside of the country and that each decade for the last 6 decades has seen around a million migrants. Since the Second World War, seven and a half million migrants have come to Australia. Yet we kick up a fuss because of a measly 17,000 (last year- far fewer in previous years), we talk about queue-jumpers and place ignorant expectations on them and lock them up and deny them their rights.

It points to the underlying racism in Australian society- something not unique to Australia, but certainly prevelant. From the days of a ‘White Australia’ until now, there is a quiet discomfort with notions of the foreign ‘other’- whether the Greek and Italian migrants of the first half of the 20th Century, or the Vietnamese who arrived in the 1960s and 70s, or the Sudanese, Somalis and Afghans arriving today. This is a diverse- a mind-bogglingly, ignorance-blowingly diverse- nation. And yet I still see utes driving around with the bumper sticker “Fuck off, we’re full.” As if white European-Australians have some right to claim ownership of this place anyway.

Problem with Boat People

What arrogance.

What absolute tragedy.

What a complete, utter disgrace.

Shame on you, Government of Australia and all who support this immigration policy.

599368_10151898482814307_270826644_n

World-Domination-Summit

Or: Have You Ever Actually Been to a UN Coordination Meeting?

Or: How the UN Would Struggle to Consensus-Manage its Way out of a Paper Bag with a Map and an Oxyacetylene Torch

Ah this old egg.

Every now and again, I see comments pop up from certain friends or connections of mine, or in slivers of mainstream media, to the tune of “The United Nations is preparing to take over the United States of America”, or “The UN is slowly eroding United States sovereignty.”

It’s not a new thing. As far as I can tell, there’s been conspiracy theories (and yes, they are conspiracy theories- please read on) about the UN quietly establishing a New World Order and preparing to Take Over All Teh Countreez, for at least a couple of decades now. There’s some interpretations of the Book of Revelations in the Bible that indicate a world leader will arise and become the Anti-Christ, and people think the UN is that mechanism. This was drilled home by the improbably-popular ‘Left Behind’ series of apocalyptic fiction, in which a charismatic UN Secretary General becomes the powerful leader of a one-world army leading the forces of evil and hypnotising people. And stuff.

And other coherent arguments.

And other coherent arguments.

Needless to say, anybody with a knowledge of the UN and how it works can see that this is a foundless fear to the point of ludicrousy.

Those of us who have had the joy of sitting through UN-led meetings can attest to this with a degree of acute suffering set aside for people for whom karma must have a deep debt to settle.

Now, before I go any further, I need to say that while I may have some snarky things to say about UN systems and institutions individually, I have the utmost respect for the institution of the United Nations overall, in spite of its flaws. I also have deep respect for many of the professionals who work within the various UN agencies around the world, many of whom are consumate professionals passionate about trying to make the world a better place, and many of whom are close colleagues and friends of mine of whom I am very fond. This post is not meant to disparage any of them, or their work.

Also, a big shout-out to the lovely folks who run the Humanitarian Response Fund, the Central Emergency Response Fund, and our partners in the contracts divisions of UNICEF, UNHCR and WFP. Did I mention lately how much we like you guys? Also, about that quarterly report…

1.       The UN is Not a Para-State Actor

The structure of the United Nations is not that of a para-state actor. What does that mean? It means the UN isn’t a separate country, with an economy and a military and a judiciary and an executive branch and territory and so forth. It is not a system of government.

The UN is, at its core, a coordinating organization. In crude terms, it provides a forum for all the countries of the world to come together and agree on stuff, in order to limit how often they get into fights with each other.

It has sub-organizations that then provide sub-forums to facilitate and support action in particular sectors. For example, the Worl d Health Organization facilitates research into aspects of public health, promotes strategies and courses of action to manage health issues, and works to strengthen individual nations’ Ministries of Health to improve the health of those nations. Individual nations choose to opt into the various programs that WHO (pronounced ‘double-you ayche oh’, not ‘The Who’, which is a rock band from the sixties, for the love of all that is holy please get this right) puts together, on an entirely voluntary basis, each working bilaterally with WHO on those aspects of health management which are relevant and for which there is budget.

Not this.

Not this.

The same is true of countless other UN programs. UNESCO works to support nations in protecting their cultural heritage. The International Court of Justice provides a forum for trying to resolve certain aspects of international law that exceed the jurisdiction of individual nations and where those nations’ laws might be at odds. The International Labour Office creates guidelines around what fair labour practices should look like around the world in discussion with state representatives, and then encourages nations to adopt them, or provides advice on how best to reform their labour sector.

None of these organizations dictates policy to any sovereign nation. They have no power to do-so, nor a mandate. They simply provide the forum for common agreements to be reached between member states, then encourage the implementation of these agreements. The World Health Organization has no authority over any Ministry of Health. It cannot implement a single national-level policy or decision in a single state anywhere in the world. It is completely up to the individual member state to choose to implement (or not) a policy recommendation from the UN.

Understand that each of these organizations that make up the UN are staffed not by some shadowy cadre of placeless, stateless minions operating in some bubble of UN territory deep underground to create policies by which the world might be run. Every UN staff member is recruited from various member states of the UN, based on a policy that aims to ensure a representation of the various countries of the world based on their contributions to the overall UN system. The UN is staffed by people from Germany and India and Swaziland and Britain and Papua New Guinea and 188 other sovereign states. And because the US gives more to the UN than anybody else (debt notwithstanding), it is particularly heavily represented in UN staffing cadres. These people are professionals, technical experts, politicians- many of them formerly civil servants from their own governments before working for the UN.

Who did you think was really drafting all those policies?

Who did you think was really drafting all those policies?

In addition, each member state appoints representatives to the UN General Assembly. These people- unlike many people employed in UN agencies, who are paid employees- are appointed representatives of their government to the UN. For major decisions in coordinating between member states, the people who are making these decisions are not, again, the sinister elite of some huge organization that is quietly sucking all the power out of the world. They are employees of the separate and disparate state governments who make up the UN, paid by their respective governments and held accountable not to any UN policy or edict or the UN Secretary General, but to the policies of their own executive branch and foreign affairs line ministry.

So if the UN is up to anything, it’s doing it with the full support and engagement not of some ficticious United Nations leadership committee, but with the knowledge and participation of member states in line with their government policies reflected accordingly. And that includes US State Department diplomats accountable to the usual systems, checks, balances and accountabilities of the US Government’s judiciary, legislature and executive.

Oh the intrigue.

Oh the intrigue.

2.       The UN has No Power At All to Enforce Anything

Let’s really drill this home. The UN has pretty much no power. It has no authority or line-management with a single state institution. It cannot, cannot, did I mention cannot make a single nation or head of state do anything.

Let’s take a treaty. For example, the UN Convention on the Rights of the Child. It’s a broad document that captures a set of statements and ideals that reflect how the various member states feel children should be protected under their individual nations’ laws. For example, it influences the age at which a child should be considered an adult, the age at which a child is allowed to vote, the age at which a child can serve in the military or be tried as an adult, or the laws that protect a child from being forced to work. It enshrines the rights of children to play, to have an education, to be with their families, and so forth.

All nations in the world save one (South Sudan, which has been a nation for less than 2 years) have signed up to it. People like kids, and most good people feel kids should be protected. It’s a good thing.

Of course, when a nation signs a treaty, they then need to ratify it. Ratifying is writing the principles of the treaty into the legislation of their own country. So, for example, they have written into law that a child must be 18 years old before they can work at a particular level, and that there are penalties for employers breaking this law.

And of course, even once a treaty has been ratified into law, the country must then enforce those laws. There are a number of countries that have signed the convention on the rights of the child, written into law that children cannot marry before the age of 16, but do nothing to prevent child marriage or convict those who practice it.

The UN cannot make any member state sign a treaty.

The UN cannot make any member state that has signed a treaty ratify that treaty into law.

And the UN cannot make any country enforce those laws even if they have been written into legislation.

Do you really think that most UN representatives (or global governments, for that matter) think it’s a good thing that a 40-year-old man can marry and have sex with an eight-year-old girl in Yemen? Pretty much every country would have that man in prison on charges of paedophilia. But does the UN do anything to Yemen on this front, even though such activity is against the UN-backed convention on the rights of the child, and Yemen has not just signed but also ratified that treaty? It does not, because it has no such power or authority. And recall that Yemen is one of the weaker member states of the UN.

I was going to put a photo of a child bride and a wisecrack here, but opted for this fluffy bunny instead.

I was going to put a photo of a child bride and a wisecrack here, but opted for this fluffy bunny instead.

Note that the US is a signatory to the Convention on the Rights of the Child but has not ratified it- one of only two nations globally. This is because in the US, minors can serve in the armed forces from the age of 16 (if you include military training), and because the US allows some minors to be tried as and face the same sentences as an adult. The US government is not willing to change its practices in this regards, and claims that it has adequate protections already written into law around other aspects of the convention to protect children, so ratifying the treaty is not necessry.

Whatever the perspective on this position, one thing is very clear. The US has never faced any fallout in terms of its sovereignty with regards to this treaty. It has suffered no repurcussions. The UN cannot force the US government to do a thing.

And then this happens.

And then this happens.

3.       The UN can take No Unilateral Action without Agreement from Member States

The UN has no direct control over any member state. The UN does have a few options up its sleeve to encourage, influence or impress decisions however. If diplomacy on a critical issue fails, it can apply economic sanctions on a country, in a variety of fashions that may limit certain kinds of imports and exports (see Iraqi oil under Saddam Hussein), or target certain members of national leadership by freezing international assets or disallowing international travel. It can also mandate an international intervention force which will go in with a range of possible responses under it (more on this below).

Regardless of the effectiveness of some of these measures (also see below), the UN cannot implement any of these measures without the approval of the majority of member states.

In fact, just getting to this stage takes weeks, months, sometimes years of diplomacy, conversation, meetings, working groups, recommendations, redrafts and general bureaucratic hamsterwheeling.

Sisyphus

I’m not going to explain the sanctions approval process here, because I don’t know it in any depth myself. I do know there are committees, that many (all?) UN sanctions have to go through a security council sanctions committee of some description, and that some (all?) sanctions or actions also go through the UN General Assembly.

In short, there are checks and balances. Horrible, horribly bureaucracy. Bureaucracy that would bore a sloth. And, like everything else the UN does, decisions are not necessarily enforceable. For example, the UN can place sanctions on a particular country, but it is then up to the other member states of the UN to actually put that into action. The UN Security Council can decide to place export sanctions on Iran, for example, but other nations, if they choose to, can still trade with Iran. Travel restrictions were placed on Sudan’s President Omar al Bashir after the ICC issued a war-crimes arrest warrant for him, but he still travelled to Kenya (ostensibly a nation signatory to the ICC, although that’s another topic of conversation after its recent elections), and Kenya allowed the visit to continue without any fallout.

This is even truer for any military action the UN sanctions. For military action to go ahead, it must first be agreed upon by the UN Security Council, which has 5 permanent members and 10 temporary members drawn on a rotation basis from the other 188 member states. The 5 permanent members- the US, Britain, France, Russia and China- all have veto power, which means if just one of them disagrees with a recommended action to the security council (including sanctions, diplomatic action, military intervention) then they can simply vote ‘no’ and the action cannot proceed.

So again, with the US government being permanently represented on the UN Security Council, there is no way the UN as an organization can do anything major that the US isn’t prepared to tolerate.

4.       The UN has No Standing Army

This is where the talk of ‘UN forces’ gets a little silly. A bit like the whole Black Helicopter discussion. Only, you know, stealth helicopters and black paint both exist, so I’m sure somebody somewhere is using them. But probably not to keep tabs on what you buy at the local 7-11.

Let me say this clearly. The UN has no standing army. Zip. Nada. Aside from a few armed security guards who keep an eye on UN headquarters and the relatively small UN Department of Safety and Security (UNDSS) which provides security assistance for UN programs, Ban Ki-Moon couldn’t rustle up a bouncer with a butter knife without the support of the member states.

Only if France says yes.

Only if France says yes.

The UN doesn’t ‘deploy’ forces. The UN ‘sanctions’ them. That means, it gives them its blessing. It lets them use the Blue Helmets and take on the title of whichever UN-approved mission this happens to be.

Once the UN Security Council has approved a UN intervention force (not a common thing), it is then entirely reliant on various soveriegn states to provide the necessary personnel, vehicles, weapons systems, logistics support, funding- everything required to field a military force on the ground. This can take weeks, months, sometimes years to scale-up. It’s a labouriously slow process.

Once member states have chosen to allocate resources (usually quite patchwork and piecemeal), there is then a system of command and control that the UN coordinates via the Department of Peacekeeping Operations (DPKO). However even within this, military units that have been ‘seconded’ into a peacekeeping operation still report primarily to their own government and military structure, and only after that to the DPKO. The giving nation can withdraw those forces at any time or countermand orders, and the contingent commander is under no ‘obligation’ to obey the DPKO command structure or Force Commander if their own state hierarchy deems it against their interest.

If you want to read about just how unwieldy a process UN peacekeeping interventions are, read Dallaire’s Shake Hands with the Devil. It will have you alternatively weeping, screaming at the technocrats involved, or wanting to hurl your book/Kindle across the room in frustration. Sheri Fink’s War Hospital is similarly heart-wrenching.

5.       UN Peacekeeping Forces are Not Staffed with Crack Military Operators

Or black helicopters.

Or black helicopters.

For the most part, western government commit relatively little to actual peacekeeping operations these days. The bulk of front-line troops in forces such as MONUC (in the DRC) or UNAMID (Darfur) are from developing countries. This is because the UN essentially leases troops from state governments for a fee, and for some developing countries, this means their soldiers get paid more than the government could afford to pay them (or at least offsets the costs), and it is therefore profitable both financially and from the experience gained by these troops. Major contributers to peacekeeping forces include Bangladesh, Pakistan and Nigeria, as examples.

Meanwhile the UK, the US and other western nations generally find it against their political interests to send troops to the front lines. No western politician wants to be responsible for troops dying in some war that isn’t directly related to them. They will provide logistics support, some equipment, maybe some technical expertise or high-level staffing. But usually to a limited budget, and often reluctantly. UN Peacekeeping missions typically take from months to well over a year to reach full force, and are often poorly equipped even at that time.

Most UN peacekeeping forces, for example, use old equipment. Cold-war era helicopters (Mi-8s are a mainstay)and armoured personnel carriers (M113s, which date back to the Vietnam War, and BTR-60s, a 1960s Soviet APC) are commonplace. Personnel deploy in soft-skinned Toyota Land Cruisers. Their hardware is light. As Dallaire notes, troops may deploy without even the basics, such as good uniforms or proper logistical support for things like food (at least as was the case in Rwanda in 1994- post Desert Storm when western nations had the capacity to field highly sophisticated military forces). More advanced systems may be deployed at times today, but not in large numbers. What’s certainly key to note is that no UN-mandated force is deploying with M1A2 main battle tanks, Stryker LAVs (for better or for worse), Apache Longbows and MLRS. The only time a UN-mandated force did deploy like this was Operation Desert Storm in 1991, during the campaign to liberate Kuwait, and the bulk of its force was provided by the US military.

united-nations-humanitarian-services-mil-mi8-helicopter-1024-620x413

Compared to the modern armies of most western nations, UN forces are undertrained, underprovisioned, with a light logistics tail, outdated equipment, and a fragile command and control element- not to mention lacking the sophisticated communications and intelligence services that also accompany modern military incursions.

Take for example the UN force in the DRC (MONUC). It was first sanctioned nearly 14 years ago in 1999, with one of the most robust peacekeeping mandates of any UN operation. It’s still there. It hasn’t defeated the various rebel militias operating in east DRC. Civilians are still at major risk. I don’t want to denegrate the soldiers who risk their lives as part of that operation. But, due in part to the experience of the troops, the quality of their weapons and support, the funding, the management, and their Rules of Engagement, this is not a shining example of a highly effective fighting force.

A more damning report again comes from a reading of Shake Hands, in which General Dallaire’s request for a relatively small force increment was assessed as sufficient to prevent the genocide that claimed 800,000 lives in Rwanda 19 years ago, but was never approved.

In relation to the concerns this article responds to, the UN lacks first the organizational ability to carry out any operations against the US (because a US government representative sits on the UN Security Council and only needs to say ‘no’ to stop the UN bureaucracy from allowing it to happen), and second the military capability to take on a powerful western military force like that of the United States.

Sure, you could conceive of a future scenario whereby certain world powers conspired an alliance to attack the US. Why not? Go for it. China, Russia, India, maybe even the French, right? All band together to form a global super-army and have a crack at it? I [used to] read Clancy [before he got crap *cough*RainbowSix*cough*] too. But, see, that has nothing to do with the UN. That’s just a bunch of countries agreeing something together. Different story altogether.

The UN? Never going to happen.

6.       The United Nations Secretary General is not a Warlord

Let’s ignore, for a moment, the pragmatic reality that the only reason the current UNSG’s own home nation is not overrun by a horde of crazy-eyed and very confused North Korean soldiers each month is due to the strong US military support to South Korea. Ban Ki-Moon has no plans for world domination. Nor did Kofi Annan before him (Ghana has never really positioned itself on the stage of world superpowers like that), and nor did Boutros-Boutros Ghali before him.

In fact, in more than 65 years of its existence, no UN Secretary General has attempted- or even exhibited behaviour towards- world domination. There has been no significant changes in the level of power or authority that the UN has. The UN’s various charters, treaties, edicts and so forth have grown deeper and more complex, like a colony of spiders on speed, but they haven’t actually increased the UN’s pragmatic power at all.

The UN Secretary General is a technocrat who operates within the confines of a massive bureaucracy. One so complex and unwieldy it makes France’s look like a trip to the box office to buy a cinema ticket. There are rules, regulations, policies. It’s about as sinister as a stale sandwich.

Why- why- would the UN want to take over the United States? And do you really think a figurehead of a diplomat like Mr. Ban could actually run it?

I have nothing against the UNSG. Nothing particular to say in favour of the man, either. I’m sure he’s doing the best he can under the circumstances. But the reality is that the UNSG’s job is, I imagine, pretty frustrating. He’s a deal-broker, perhaps- somebody who works to find a compromise between disagreeing parties that generally leaves both parties accepting an outcome that neither are fully satisfied with. He has his eyes on a relatively small portfolio of high-level international affairs, gives the occasional speech, smiles for the photo opportunities. Behind the scenes, he may be (I presume is) a skilled negotiator, schmoozer and general agent for keeping things calm and friendly between nations who’d like to park a few warhead on each others’ front lawns. But a power-hungry closet-commy Anti-Christ with designs on the White House? Umm, no.

Although...

Although…

7.       The UN has Checks and Balances- like any other Government

In fact, more checks than you would believe. So much red tape it can be almost impossible to get anything done. And trust me, at times I’ve tried- admittedly from outside the system, but colleagues who work inside it profess the same thing. Every country office of every UN agency has its own way of doing things. An agreement with UNICEF in DRC may be won in a completely different manner to one in Chad due to the personalities involved and the way systems are applied. What WFP might agree to, UNHCR won’t.

There are councils, steering committees, working groups. Administration out the wazoo. You have seriously not see bureaucracy until you have worked closely with the UN. I know contractors who have waited a year and a half for their payslip to come through. Some of the most nonsensical policies and approaches you’ll ever come across. If the UN is out to destroy the world, it’s not through any malicious design, but through the sheer weight of administrative burden that will collapse in on itself like a black hole and consume creation.

As I mentioned above, the UN has no real power. There are layers and layers of permissions and protocols to go through before any action is approved and sanctioned, and at every step, buy-in from member states is needed to actually achieve anything, and then those member-states must do the implementing. These checks and balances mean that, far from being a threat to society, the UN’s biggest threat is becoming useless and irrelevant. The UN Security Council is an anachronistic hangover from the end of the Second World War, when the five nuclear powers responsible for carving up what was left of Eurasia needed a forum to ensure that nuclear war didn’t start through some unfortunate misunderstanding among themselves. A reform of the UNSC has been discussed for years, but understandably, none of the permanent member states really want to give up their seat of control- even though there are now another half-dozen nuclear powers (at least) kicking around the table.

misunderstood-kim-jong-un

Getting the US, the UK, France, Russia and China to agree on anything is such a daunting task that if there’s anything to be gleaned here, it’s that the fact the UN can make even the smallest task happen is in itself a miracle worth celebrating.

These checks and balances tend the UN not towards a radical sweep to global power and evil mayhem, but towards overwhelming inertia. This is no dark organization poised to take over the world. This is a bumbling bureaucracy that shuffles forward towards a distant goal with dogged, if painstaking, determination.

*

A quick aside for Christians. There’s a prevailing mythology propagated in many churches that the UN is the Anti-Christ- or at least its precursor. This is based on certain readings of the book of Revelation which symbolically suggest a powerful supernatural ruler rising up to dominate many nations. This is unfortunate, because the book of Revelation is, for the Christian, a fascinating and exciting book whose value should be read first as a critique of the contemporary church (contemporary to John, who wrote it, with many applications to the church contemporary to us that should be addressed) and not a roadmap to the future. The Bible is very clear when it comes to the notion of the ‘end times’, that “no one shall know the day”. The modern church seems to have missed the lesson learned from the Old Testament, in which countless prophecies related to the Messiah, and yet none of the established teachers at the time accurately interpreted what the Messiah would look like when he finally came- to the point that contemporary religious leaders rejected Jesus almost completely.

If that’s the case, why on earth would we put our confidence in mainstream hack theology, propounded via New York Times bestseller lists, that the most accurate interpretation of the future and the coming end-times is that the UN is the Anti-Christ?

Plus those Left Behind books were horribly and unimaginatively written. Trust me. I read the first seven before giving up.

What if it was on the NYT Bestsellers list AND Oprah endorsed it?

What if it was on the NYT Bestsellers list AND Oprah endorsed it?

If scripture tells us anything, it tells us not to focus on interpreting the future, but to look at the present. Be vigilant. Don’t be silly.

It’s also a shame, because the work the UN and its subsiduary agencies do, while flawed and frequently manipulated, is often very much in line with the teachings of Jesus and other parts of scripture- reaching out on a global scale to feed the hungry, provide material assistance to the poor, resolve injustice, and encourage peaceful dialogue instead of war. Essentially, the United Nations creates the ability for various nation states with disagreements to meet together on neutral ground and resolve their differences, and come up with ways of improving things for the future.

It’s far from perfect; trust me, I’ve watched the UN system at work for much of my life. But in as much as the world is a pretty messy place, it’s doing okay considering.

*

It’s not the UN that’s out to control people. It’s fear. Fear is acknowledged as the strongest motivator in the human psyche. It’s irrational (see all of the above) and because it’s linked to the survival instinct, if it can be manipulated, it’s highly lucrative. The NRA has a powerful platform that sells billions of dollars worth of guns by making people feel afraid of what’s around them. Diet, exercise and health fads channel huge amounts of money into the pockets of their advocates, making people frightened of ill health and early death. Governments justify international wars by painting their enemies as an imminent threat, and therefore bringing their populations onside.

When listening to messages that invoke fear, try and look at them critically. Who’s bringing this message? What do they have to gain by bringing it? Is it really founded on an empirical reality, or is it just words that are easy to put out there? If I viewed the same issue from somebody else’s perspective, would it still look the same?

With a knowledge of UN systems and bureaucracy, the suggestion that the United Nations poses a threat to the sovereignty of the United States is just laughable. The UN has no such mandate. Its checks and balances, which are many, have input from representatives of the US government. It has no authority or power to actually enforce any of its treaties, edicts or policies, on any state. Any punitive action it does take can only be carried out with the compliance of other UN member states, and implemented by those states. It has no standing army, and when it does coordinate a military operation via the DPKO, those military units are still in final obeisance to their own state governments, not the UN. Those military units tend to be poorly trained, understaffed and undersupplied, and would be no match for the US military. Ultimately, though, the UN is not a nation state. It controls no territory and has no government. It doesn’t work in the same way a government does, and therefore the idea that the UN would be trying to seize control of the world doesn’t have any merit whatsoever.

The United Nations is simply a coordinating body that exists to capture and facilitate the collective will of its 193 member states, imperfectly and skewed in favour of the wealthier and more powerful nations, and specifically, the five permanent security-council members.

America, you can sleep soundly in your beds tonight.

Takeover

“10: In our information, publicity and advertising activities, we shall recognise disaster victims as dignified humans, not hopeless objects.

Respect for the disaster victim as an equal partner in action should never be lost. In our public information we shall portray an objective image of the disaster situation where the capacities and aspirations of disaster victims are highlighted, and not just their vulnerabilities and fears. While we will cooperate with the media in order to enhance public response, we will not allow external or internal demands for publicity to take precedence over the principle of maximising overall relief assistance. We will avoid competing with other disaster response agencies for media coverage in situations where such coverage may be to the detriment of the service provided to the beneficiaries or to the security of our staff or the beneficiaries.”

-The Code of Conduct for the International Red Cross and Red Crescent Movement and Non-Governmental Organizations (NGOs) in Disaster Relief (taken from the Sphere Handbook, 2011 Edition, p.370; Emphasis mine)

It takes a lot to floor me. I’ve seen a lot of dumb stuff in the humanitarian industry. I’m moderately immune to dumbassery these days, and tend to keep my righteous indignation in pretty good check too.

However, a document came to me via a colleague in a partner NGO recently. Said colleague works in a specific emergency context involving refugees and refugee camps, and a fundraising office of said NGO had approached them with a request to bring in a TV crew and do some filming of the refugees and their crisis situation.

Not an unusual request, and under the circumstances of trying to raise both awareness and funds, generally a good idea.

As long as your fundraising office has at least half a clue about international standards of humanitarian fundraising guidelines, as outlined in the Red Cross Code of Conduct excerpt quoted above.

I won’t say much more. Instead, I’m going to lift excerpts directly from the media brief that the fundraising office provided, which instructed the country program exactly what stories they wanted to source for the commercial TV crew they were going to send.

Call me mean-spirited, but I have left the grammatical errors in the original request in place, because I think it adds to the flavour.

Detailed Story Request:

Children under 12 are suggested for the story case main character. If the child is too old, we lose the effectiveness.

Case Examples:

1. Disease/Injury

- AIDS infected, parasite, virus infection and so on. Because of these infections, the child is severely suffering. Please look for disease case that can be seen visually [in the original document, this word is in bold and in red text- MA] such as Elephantiasis, sand flea, one’s arm or leg amputated to protect from further virus infection, severe skin disease and so on. Disease that is so heart-breaking just by looking. Diarrhea and fever are dangerous for children under five but in filming, it is difficult to catch the seriousness of the symptoms because we cannot see from outside. [in the original, underlined and also in red- MA]

With me so far? They talk a little more about emergency medical cases and ‘serious injuries or burns’, and then:

2. Early Marriage

- Because of early marriage… she is not at school getting education but in household to live as young wife.

- She is originally from very poor family and that is why she has to accept early marriage. However she is suffering from disease and her babies are malnutrition and have other diseases.

Are you sure that you want to bother sending a TV crew all the way over here, or shall we just send you some shots of a sad looking kid and you can put your own voice-over onto it, because it seems like you already have the story figured out…

Onwards, and under the section on “Child Headed Family”

- A very young child who is in an age to receive full love and care from parents, but unfortunately the child has no parents (or parents who are very sick) and has to live as the head of the family…

- This child really wants to go to school as her friends in the village but could not go even near to the school. She really desire to get education and better life for the future.

- The child is very young but very loving and attractive child.

Obviously poor kids need to be visually appealing. Cuz, fundraising.

The list goes on. Then towards the end, the fundraising office explains that they want to ensure that “our potential donors can feel the same pain and sadness as if they witness the situation.”

I can think of some ways that could be arranged.

However, to avoid any potential misunderstanding (because it may not have been clear in the run-up), they conclude with a summary of exactly what they’re looking for:

-Children or households in serious poverty

-Children and family suffered by disease, water contamination, inflammation, aids, malaria, malnutrition, etc.

- Situation which was born by extreme poverty

- Sad, abysmal, inhumane scenes and stories that happened by local issues such as conflict, disaster, early marriage, etc.

Final emphasis mine.

So that you don’t damage anything, I am told that the TV crew visit did not go ahead. And I sincerely hope that somebody’s head of fundraising got a firm shoeing.

As the language in the brief suggests, there is a cultural element in play here. Different nations and cultures do have different expectations and standards around what is and is not acceptable in the public domain. Anybody who’s seen an Al Jazeera (Arabic) news report following an Israeli incursion into the West Bank knows that the Middle East has different thresholds for violence on the evening news than you’d expect to find on the BBC.

None the less, the issue of human dignity should be a universal one. The Red Cross Code of Conduct- and other guidelines more specific to humanitarian media and fundraising- are signed by international organizations- I stress that word international- recognizing that we are a global community, and it is simply not appropriate to exploit human suffering simply because our cultural norms say it is okay to do so. Not if we want to remain a part of that same international community, and be treated with any respect whatsoever.

I really wish this was an April Fools Day post. Unfortunately, this level of ignorance still thrives, even within the international aid community.

Today’s Daily Prompt, ‘Five a Day‘, says:

You’ve being exiled to a private island, and your captors will only supply you with five foods. What do you pick?

Madang Harbour, PNG

I guess in my travels I’ve had a chance to figure out what I do and don’t like, and what my body does and does not cope well with and without. I’ve certainly gone through stints where I’ve had to get by on pretty poor diet- certain deployments, for example, where both food choice and food quality were pretty low. They were good times to go through from a learning perspective- but certainly not fun. I don’t enjoy being hungry- especially not when you’ve got a demanding job to do, under difficult circumstances.

I can’t pretend to be the world’s healthiest eater. MIO and I are constantly fasting things from our diet (generally, sugar and alcohol) in order to kick-start some healthier habits- and general fitness. So I suppose if I’m going to be marooned on a desert island, this is also going to play a part.

Of course, the real question is, what type of island is this? Does it have coconut palms? Can I catch fish? I should be able to get salt from the sea, and maybe some other goodies as well. And what herbs might be growing to add a little flavour, and could I talk my captors into bringing me a few seeds from time to time…? But maybe that’s all cheating.

I reckon my five foods would be as follows:

1. Bread. And I’m going to request fresh bread. Every culture has a staple. I can’t deny my northern European genetic heritage. So it’s either going to be bread, or potatoes. But I do love my daily bread. Growing up in France, I got spoiled having boulangeries on every corner, and cheap, warm, soft bread pretty much on tap. Of course, over the years I’ve found I love breads from most parts of the world- so long as it’s fresh, usually soft, and ideally warm. Flat-breads from the Middle East, or naan from south Asia, or a nice Turkish bread, really, I’m open to variety. In fact, while you’re at it, by all means vary said bread on a daily basis, just to keep in interesting. I don’t mind a weekly rotation.

From a dietary perspective, of course, bread is a nice source of carbohydrates, an appetite-killer and a stomach-filler. If I’m stuck on a private island someplace, then I don’t want to be thinking about my hungry stomach all the time. I thought about rice, but rice can be a bit starchy, and doesn’t have the variety that bread does. So, bread it is.

2. Beans. When I lived in northern Papua New Guinea, my housemate and I would shop for all our food needs at the local market. It was a grubby but vibrant place, with a beautiful range of fresh- and I mean fresh- fruit and vegetables. We’d stock up once a week for about $20, and would generally cook curries for ourselves, with lashings of hot sauce, curry powder and other spices and flavours in there. I’m no vegetarian, but we’d generally only have meat once a week, sometimes less, and I’d say that that period was one of the healthiest, from a dietary perspective, I’ve ever enjoyed.

I’ve never really been a fan of beans. But in PNG we’d buy great bunches of snake beans for a pittance, and they’d become a mainstay of the curry. Beans are greens (again, never been big on greens) so chocked full of nutritional goodness, and I reckon they’d be a good option in terms of maintaining the healthy side of things. Not my favourite foodstuff, but if I’m stuck on an island, I don’t want to be getting sick or scurvied.

3. Lentils. I love Indian food. Again, I enjoy a blend of international cuisine, and done well, Thai blows me away for the subtle aromatic nature of it. But the sheer variety and tastiness of Indian cuisine delights me non-stop. Hence I’ve garnered a love for lentils (encouraged by my wife, who also loves them and cooks some very tasty lentil dishes). As a pulse, lentils are full of protein (seeing as I’m not asking for meat)- and another good one for filling you up, but filling you up with stuff that’s really healthy. While I realise that my captors may not be providing me with a spice rack (if they did, we’re home and dry), at least if I’ve got to eat blandly, let’s get the right building-blocks into the system.

Sweetlips, aka Lunch

4. Tomatoes. Another mainstay of stews and curries, tomatoes in cooking add so much flavour. As a fruit they’ve got some good nutritional value (sure, I want to limit my risk of prostate cancer). But I reckon, cooked with beans and lentils, you’ve actually started to get yourself a stew with some flavour and nutritional goodness. Now, I’m not about to tell you that’s all I want to eat for the next 50 years. But, look, I reckon if I did, I wouldn’t come away too unhealthy. At least that’d be my hope.

5. Cheese. I nearly put Vegemite here. After all, I have to stay true to my Kiwi roots (okay, fine, Sanitarium Marmite, but Vegemite would still be my choice). It’s a little spread of home, that nice salty blast really wakes up the mouth, and you could even use it as a food additive to bring some additional flavour. To this day I travel with a tub of Vegemite on longer assignments- one of my comfort foods. And it helps make even stale bread taste a little better (yes, learned from experience). I also tossed around peanut butter for similar reasons- and also because it would help the sugar cravings.

However. Cheese. There are few things I enjoy more than cheese, in pretty much any of its forms. I love the variety (again, I hope my captors will be acquiescent here)- from nice bitey mature hard cheeses to rich soft stinky gooey ones, I’m pretty open to a gamut of them things. Dairy’s a nice balance to the above smattering of food groups- gotta keep my bones strong. It’s a total comfort food for me. And, it’s one of those universal savoury foods- meaning, it goes with pretty much anything.

Also, if I played my cards right, with bread and cheese I’ve got the starting of a cheese fondue. Just got to bargain my way to a little garlic and a sloosh of kirsch. And that is something I could eat from here to eternity.

Photos:

1. Island in Madang Harbour, PNG

2. Sweetlips, aka Lunch, also PNG

Big Sky Country

I’ve taken to checking the Daily Prompt on the WordPress Daily Post blog. I rarely have the time to be able to spontaneously write to the topic on a given day, but one that came up this week was the prompt: Idyllic.

“What does your ideal community look like? How is it organized, and how is community life structured? What values does the community share?”

I’m not always aware of it, but community is a powerful theme in my life. I guess it’s a powerful theme in everybody’s life. But I think it’s something that we often take for granted- by which I mean we don’t necessarily look at it that closely, stop to think about it, consider how we relate to it and how it relates to us.

You hear a lot in Western countries about the ‘breakdown’ of community. There’s some truth in the concern. Also some misconceptions. What it reflects, though, is that people have the perception that they are less connected to other people, at least on some level.

In the humanitarian industry, you hear a lot about community. Here, the community is some assumed state in which people live, by which they are connected, and hence becomes a vehicle through which assistance can be delivered. Hence ‘community development’. Again, there is truth, and there are misconceptions.

A Sense of Community

It’s a critical concept when it comes to understanding society, and how society changes (or, if you believe in such things, how society can be intentionally changed). There is a monolith of literature out there on the subject- entire tertiary education courses- and I’m not about to hack a review of it here. But spending part of my life living in the west, and part of my time living in ‘developing’ nations where community is assumed to be happening, I get to see both sides of the story. And in addition, the notion of community has very personal implications for me.

Community. Co- together. Unity- a state of oneness. The notion that many individuals are some how joined or connected, maintaining their unique status as individuals (to varying extents), but also creating some larger unit through a set of social or interpersonal interactions.

Central to the notion of community is a shared commonality. In its most traditional sense, community tends to relate to people who share a common set of physical resources- space, fundamentally, because until very recently, meaningful and regular interaction over any distance greater than the voice could carry was not possible. Hunter-gatherer ‘communities’ would have shared food resources, labour, care functions. As time went on, traditional notions of community are centred on the shared space of a sedentary settlement, with the sharing of resources varying between communal and individualistic, depending on social structures in place.

Urbanization confronted the limitations of community- that there are only so many social contacts that humans can continue to maintain with any sense of meaning (the number is generally thought to be around 150, give or take). Thus the fragmentation of community into sub-units. Communities could be formed around geographical neighbourhoods or communes. But they could also be formed around other things, such as professions (a new development under urbanization and the higher levels of regimentation of resources and labour division that are required to make it function), or social status, or, as things such as leisure time increased with the creation of excess resources, interest-groups.

The notion of community is now accepted to mean a wide range of things today. We have ‘communities of practice’- professional bodies who occupy a certain academic or professional niche within an industry. The ‘online community’ via which you may well have connected to this article. The ‘international community’, of which I claim citizenship, and whose members are joined by the very notion of their placelessness- or, more accurately, their routine orbiting around a certain set of geographical hubs and professional millieus.

In the west, this increase in the placelessness of community appears to be correlated, whether causally or not, with a decline in place-based community, particularly urban environments. People in suburbs complain they don’t even know the names of their next-door neighbours. In apartments, people don’t necessarily know who is on their block. We live behind closed doors, behind fences.

This isn’t universal. There are some very vibrant urban and even suburban communities. But this is the perceived trend.

There is also a certain nostalgia for the perception of the community that once was. This might be harking back to the ‘golden era’ of the fifties and sixties, when suburbanization was a new trend, and at its heart was the notion of being good neighbours, where people on the street might have known each other fairly intimately. Or it might be reflective of some idealized utopia of the village of the medieval times, when people lived in close connection with the land, shared labour, common problems, and were in constant social interaction with people who lived close to them, who they saw regularly, and with whom interactions therefore took on a higher level of meaning.

This hunger isn’t misplaced at its source. People crave interaction with one another, as a rule, and mental or social disorders notwithstanding. Enough studies have demonstrated a close correlation between morbidity and mortality and social connectivity, and even net happiness and social connectivity. It is hardwired into us, whether by a relational creator God, or the eons of social interdependence that gave our species an edge in natural selection, or some combination of the two.

And when my day to day routine- collecting food for the family, for example- involves interacting with somebody who I know intimately as a neighbour, rather than somebody I might recognize but whose name I don’t even know, these daily routines take on a different value. They serve not just the purpose of meeting physical need, but also meeting that embedded need for social connectivity.

Because in our social interactions, we need meaning. And when our day is devoid of meaningful social interaction, but simply involves tasks, it loses meaning.

The virtualization of community, then, means that more and more social interactions are seperated by either spatial or temporal distance- either we have remote forms of communication (phone, Twitter, Facebook), or we link up with those people in the communities we identify with on a less frequent basis (such as going to church on a Sunday, when we might get the bulk of our meaningful social interaction). Which I believe contributes to this sense of dissatisfaction.

Village & Church

Although I am of the Western European model of decreasing emphasis on spatially-oriented community, I feel I have been lucky enough to be part of some beautiful communities. As an adult, most of those communities have been faith-based, although not necessarily church-based. At university, I had a close group of friends who I would see most weeks, usually several times a week, all brought together by our Christian faith and certain practical outworkings of that faith. We shared very close personal interactions, supported one another, and genuinely loved spending time together, and I recall those times very fondly. They kept me sane through my university years, and I missed them deeply when I left the UK.

More recently, in my late 20s I was part of another faith-based, non-church community, this time quite a small and intimate group of friends who were seperated by a bit more distance than we were at university, but still saw each other on a nearly weekly basis. With my constant travel schedule, it was the first time since I’d left university where I truly felt connected to a group of people, and they provided a safe and warm place to connect to others.

Just a few years back, I transitioned into a third faith-based community, this one characterized more by people who felt a hunger to explore their faith and ask difficult questions they did not feel they could ask in the established church. Of the three communities, this was by far the most structured, in that we met regularly, and our meetings had some sort of order to them, but by the same token, in its own way was also the most sprawling, in that the community took on quite a robust nature for a time, providing practical assistance at various points for one another, and with very intentional efforts to see that community managed, to see struggling members encouraged, and even, at one stage, an attempt to establish a leadership structure to better help it grow and continue.

Throughout all of this, I have been part of another community that I’m very fond of, which can alternatively be given the label ‘international community’ or ‘humanitarian community’, although in practice it’s a very small subset of those that I have any right to call ‘my’ community. They are the people who I interact with in different parts of the world on my professional assignments, who share common humanitarian values, with whom I share often intense experiences, common worldviews (for the most part) in politics and leisure (see: adrenaline junkie), many of whom I see repeatedly in different locations time and time again, some of whom I’ve never met face-to-face but know just from virtual communication that I would get on very well with, but with whom I feel none the less very connected in a meaningful way. They are people I can meet in almost any pub in any expat-occupied city in the world and, even if I haven’t seen them in five years, can instantly strike up a rapport with and pick up like we were never apart. And I know many of you reading this know exactly what I’m talking about.

Of the three faith-based communities I have mentioned, the first essentially came to a close when university ended and we all went our separate ways, to keep in intermittent touch, but now spread all over the globe- in China, the UK, South Africa, and wherever the heck I am these days. The second, I still see the members of regularly and am very fond of them, but my long-term assignment in PNG saw my engagement with that community transition out, and during my absence, the nature of that community also changed as circumstances changed.

To some extent, the third community was linked to the changing of that second. And in many ways, the story of that community is the most interesting, because it was the closest to an ‘intentional’ community, but also walked that challenging line of having some structure that enabled it to function, while remaining flexible and meeting the needs of a group of people who were very suspicious of structure in the first place- that being the reason they wanted to be in the group. It was a paradox, and for the first while, it flourished. Then circumstances changed, the needs of community members shifted, and the community ultimately ended. MIO and I met through that community, and are still in touch with most of the members of that group regularly, and we even meet up regularly, although the nature of interactions has changed very much over the last 2 years.

The fourth community, of course, is in many ways the most unsustainable, in that at any given time, I am interacting with a  very small portion of that community directly, and however stimulating I find engaging with it, it can only ever contribute a small portion to my social needs.

In short, although virtual community can be a good and supportive thing, I strongly believe that most people require some degree of meaningful interaction in a shared physical and temporal space.

Perhaps I shouldn’t speak for everybody. It does seem to apply to most people I know. But I know I speak for both MIO and I, because we talk about it regularly: We crave that.

So perhaps, if I start trying to answer the question posed at the start of this piece, the first thing I would look for in an idyllic community would be a community that shares time and space. That is in close enough proximity to be able to enjoy regular face-to-face activities and interactions together.

Being at a bit of a life-crossroads at the moment (a story for another place and time), MIO and I have been exploring what practical steps we can take to increase our social connectiveness- to actively seek out community. To that end, we visited an ‘intentional community’ on the outskirts of Melbourne.

Moora Moora has existed on a forested hilltop between Healesville and Warburton since the early 1970s- almost 40 years. It would be easy to dismiss the place as a hippy commune. In fact, while it shared a vision for shared resources and communal living, the community’s values, charter and approach to intentionality were very much the brainchild of a highly academic sociologist, who helped found the settlement, who lives there to this day, and who plans to die there.

Warburton Trees

The story of Moora Moora is long and fascinating, and I won’t go into any detail here. The community is spread out over a few hundred hectares of hilltop bush, with half a dozen clusters of homes, each cluster made up of four or five households, that cluster then becoming the basic unit of interaction and management within the community. Each individual is expected to contribute one day of labour to community tasks each month, but is otherwise free to live according to their own needs.

The community has gone through ups and downs- nearly becoming extinct on a couple of occasions, while thriving at others. Relationship- and conflict- management has clearly been central to the success and otherwise of aspects of community life. Meetings and administration are a necessary component.

There is a real beauty to the lifestyle that’s been established there, however. The houses are mostly non-traditional- some wooden, others adobe-mud, all of them quirky and built by the community members. Trees encroach close to the properties, and there is a strong sense of closeness to nature. A small communal vegetable garden contributes to each household’s monthly food basket. Water is piped from a natural spring, so pure it requires no treatment, and the community is off the grid and largely self-sufficient in energy needs.

Moora Moora is currently facing a crisis as many of the long-standing members are now well into their sixties and older, and are beginning to struggle to meet the physical demands of the lifestyle, but there are no guidelines in place to regulate their transition, nor has there been an influx of younger people to support the elders.

Sadly, another challenge- one that floored MIO and I, who both love the idea of spending more time working the land, and are quite open to the idea of sharing some labour and resources- is that some members of the community refuse to contribute their one day a month of labour. We couldn’t believe that people could be selfish enough to verbally commit to supporting a community (which provides a low cost of living in a beautiful environment, and a unique opportunity that many people would love to take up) and then refuse to play their part, when expectations are so low. A day a month contributing to common needs really isn’t that much, and instead people are just taking. A real shame, and one that made us wonder how much longer Moora Moora will remain viable.

Moora Moora isn’t for us. But it gave us a lot of food for thought, and forced us to consider what we actually wanted from a community- a conversation we’re still having.

One thing I realised up there, among the trees, is that I need to see the sky. It’s not that I don’t like trees- on the contrary, I love being in forest, and thick jungle, and trees are gorgeous. The more the merrier. But I love being somewhere I can see great expanses of sky, too, and I think to live, this inspires me more than a hilltop forest. It’s also why I don’t really like urban and suburban environments- because there’s all that clutter of rooftops and cables and buildings crowding the horizon. Perhaps it’s the photographer in me. But I’ve always loved big open spaces- the prairies, the mountains, the desert. MIO loves the sea. I love the sky.

Urban Clutter

Which makes me reflect. If the first thing I’m looking for in a community is the sharing of physical space and time, then somewhere in there, the nature of that physical space needs to play a part. Many of my best memories of shared experience and community have occurred outside urban environments. There is definitely a part of me that would prefer my ideal community to be rural, not urban.

MIO and I both value nature. We’re greenies at heart. We’re not perfect, but we’d like to get better at reducing the environmental impact of our lifestyle. MIO talks a lot about the notion of being ‘connected to the land’- recognizing that everything we have and everything we consume comes, on some level, from nature, and has an impact on nature, and that therefore, we should seek to live in a way that minimizes negative impact and maximises sustainability. She’d love to grow more of our own food, and rely less on vertically-integrated mega-corporations. I’m 100% on board with that. So another aspect of my ideal community would be a community that is closely connected to nature and the environment.

Close to the Land

All of the communities that I’ve been intimately involved with and that have affected my life have involved a shared set of values- and important values at that. Either the shared values of the Christian faith, or the humanitarian values that most aid workers I am close to connect with. I think for community to thrive, it needs to share a set of meaningful values. An ideal community for me would share faith-based, humanitarian and ecological values.

The most engaged communities of people are, in my experience, communities that depend on one another. They help each other out, offering support for practical tasks or emotional needs. They share resources on some level- although a lesson we took from Moora Moora was that a level of individuality and independence is also critical in communities, just as it is within a family group. They are also vulnerable to one another- needs are expressed, and trust reciprocated. An ideal community for me would involve some level of interdependence, and a high level of trust. It would also allow family groups and individuals to remain somewhat independent at the same time.

Perhaps it goes without saying, but if the ideal community shares space and time, then it also shares certain activities. Spending time on shared activities- whether pleasurable or functional- creates shared experience, which in turn creates bonds between people, building relationship and building community. So an ideal community for me would engage in shared recreational activities, and would also labour together on shared tasks for the benefit of one another.

Ultimately, though, I suppose what I would be looking for from the idyllic community would be a community that adds value and meaning to life. It creates enjoyable, peaceful and grace-filled interactions. It contributes to making our physical environment better and reducing social injustice. It celebrates spiritually. It adds satisfaction and fulfillment to the completion of the daily tasks of survival. It creates a millieu in which children are loved, supported, encouraged and enabled. It shares tasks and resources in a sustainable way that facilitates the creation of free space and time to be able to watch the sky, to pursue dreams, and simply to dream.

I think this is what my idyllic community would look like. So if you find it, could you send us the address please.

Dream BigAll photos my own.

 

I walk back to my office after a meeting.

“Tibeb has been trying to call you,” Teme tells me. She’s one of my Monitoring and Evaluation officers and is running a mission about two days south of the capital, checking on an emergency food program. “She is wanting to stay in the field to complete her work until the 31st. But the driver has only been authorized to be out until the 29th.”

Teme explains that when the request was put to fleet management, a mistake was made on the driver request form and the earlier date entered. So I guess there’s some issue with fleet management wanting the vehicle and driver back. It wouldn’t be the first time that there are hiccups between what my field staff want, and getting the resources from the shared services guys.

I go down the two flights of stairs to have a chat to Girma, the fleet manager. I’ve never seen anyone so consistently smiley as Girma, and he greets me warmly. Although we’ve had issues in mobilizing vehicles at times, I know he’s dedicated to finding fixes and he has always been reasonable when I’ve discussed with him.

“The problem,” he tells me, “Is that on the form, she only asked for the driver until the 29th. So now she wants the driver until the 31st. But the driver only took out per diem until the 29th, not the 31st, so he won’t stay longer.”

I frown. “So have him stay out, and he can be reimbursed for the two extra days.”

The per diem rate clocks in at a little under ten bucks a day for that location. I’m confident that between them, the team are going to ensure that the driver doesn’t starve.

“I know. I said that to finance. But they say it’s against policy. It creates all kinds of problems. They say if he comes back and tries to claim per diem after the fact that he can’t be reimbursed.”

I raise an eyebrow. Creates all kinds of problems? We’re an organization that measures its in-country budget in multiples of ten million dollars annually. I don’t see how $17 constitutes all kinds of problems.

“He’s out doing work,” I say. “Of course we’re going to reimburse him. There’s no question about that. If finance are going to push the matter I’ll pay the per diem out of my own pocket.”

Girma grins his habitual smile. “I know. But finance.”

Girma and I walk down the hallway to finance. He shows me to the desk of the particular finance officer responsible for this edict. He starts to re-hash the conversation the to of them had earlier. I don’t let him get all the way through.

“We will reimburse him,” I say to the finance officer, directly, in a voice that indicates I’m not asking for his permission.

He doesn’t put up any real resistance. “Well, you’ll need to sign his acquittal form.”

“Yes.”

“Will you be around next week to sign it?”

“Yes.”

“Okay.”

And that’s quite literally all it took.

It’s troubleshooting little things like this (as well as much bigger things) that fills time out here. It’s not difficult. But in an organizational culture where the drive for compliance and the tyranny of petty systems takes precednence over ensuring our project work goes ahead, it’s a constant tussle. Without my intervention (and in a society like this where rank trumps protocol, all I really need to do is show up and give my verbal instruction), a systems-compliant finance officer would have cut short the work being done by my field-team actually engaging at the community level and trying to improve the quality of the work we do. By simply standing at his desk and saying that I’d approve an exception to policy- what ridiculous policy I’m excepting I’m not entirely clear- the problem is solved.

This little story- which took place this morning- is a microcosm for many of the challenges we face trying to ensure our field operations keep rolling. Without constant- constant- attention, the procedural requirements, paperwork and red-tape rapidly grind activities to a halt. In many ways, I have no particular skillset that isn’t greatly outweighed by the experience and ability of my field teams, in terms of actually providing assistance to the communities we work with. I see my main role here as making sure that the systems work to support my staff, not get in their way. And then I get out of their way as well.

This compliance culture is nobody’s fault, per se. It’s a culture common to many INGOs and, I don’t doubt, a plethora of other organizations as well. In fact, I understand that government offices generally have it much worse. And to be honest, I’m lucky enough to be working in an organization where I have a Country Director who backs me up, so I can be confident of stepping into a situation like this one (or, more importantly, one where we’re trying to push through high-level organizational change to improve the efficiency, cost-effectiveness and impact of our field operations on a much larger scale), and when I tell staff to move the red tape out of the way, I know it’ll happen.

Sometimes after some negotiation…

It is, of course, a fine balance. On the one hand, administrative systems were designed to increase transparency and limit corruption. Driven first by donors, it is now increasingly pushed by the risk-averse inertia of organizations themselves, who are terrified of being publically caught out with inadequate systemic controls, fearful of the loss of donor funding that would presumably follow. Large government donors, with increasing layers of demands, don’t make this any easier either. Sadly, what we end up with is a wag-the-dog scenario where we end up putting so much emphasis on the controls that it becomes unwieldy to operate.

Aid organizations have a responsibility to seek a balance- ensuring appropriate accountability while maximising the speed and quality of field work. Donors, too, need to recognize that the more demands they place on implementing agencies- heavy reporting and fiscal requirements and micromanagement of tasks and activities- the more this can be detrimental to the communities we all exist to serve.

My heart is in operations. Helping stuff happen. Which is why I love this job. I get to push things out of the way, try to ensure a reasonable measure of accountability, but free up my teams to go do what they’re supposed to do and deliver our programs on the ground.

Of course, it’s also why I hate this industry sometimes. Because I watch, first hand, as administrative procedures delay funding and operations, occupy time and effort, and ultimately bog down our work until it becomes less efficient. And communities don’t get the services they’re owed.

Today, though, I’m just pleased I won’t be seeing Tibeb back until after the weekend.